Apart from marriage, the baptism of a child is one of the most grace-filled moments in the life of a family.
Baptism in the Family of God prepares families for the beautiful sacrament of baptism, while reminding them of who they are as God’s children and the significance of their vocation.
Baptism in the Family of God is designed to provide parents with an incredible encounter with Jesus and with the Church. This program will prepare parents to have their children baptized. Parents will learn what it means to be children of God and that in the Church, they will always have a place where they belong. Through hospitality, flexible sessions and home visit with host couple or an adaptable classroom setting seeks to change our very approach to Baptismal preparation.
Contact the parish office for more information on baptism requirements, dates, and more.
Sacrament of Reconciliation at Mary Our Queen
Saturday, 4 pm to 4:30 | Walk In (no appointment necessary)
You may also schedule an appointment during the week by calling the office at 770-416-0002.
Examination of Conscience
- Examination of Conscience for Children
- Examination of Conscience for Young Adults
- Examination of Conscience for Single People
- Examination of Conscience for Married Persons
- A Guide to Confession
Offer an Act of Contrition
- To learn more about the Church’s teaching on contrition, see the Catechism of the Catholic Church.
- Read Pope Francis’ remarks on the significance of making a perfect act of contrition during this time of COVID-19.
- Read this article from National Catholic Reporter for additional information about how to make an Act of Contrition
If you are looking for information regarding First Eucharist and First Reconciliation, please see the First Eucharist page. Children will be prepared to receive this sacrament through their Faith Formation group.
First Eucharist and Reconciliation Preparation
The Eucharist is a gift that is given to the child as they grow in their faith. Our Pflaum Gospel Weeklies “Together in Jesus” prepares the child to receive this gift through faith formation groups and retreats. First Reconciliation and First Communion normally happen in 2nd grade. A child must have completed First grade faith formation or Catholic school with good attendance to be eligible for these sacraments.
If you have a child attending Catholic School, please fill out a Catholic School First Eucharist registration which can be found below.
FIRST RECONCILIATION 2021-2022: First Reconciliation will be made up of 3 classes plus a retreat. A parent is expected to attend with their child.
First Reconciliation Classes (Student and parent) – November 8, 15 , 29 at 6:30 – 7:45pm
First Reconciliation Retreat (Student and parent) – January 15 at 9:30am – noon
First Reconciliation – Saturday, January 29 at 10:00am (bring in a few extra priest)
FIRST COMMUNION 2021-2022: First Communion will be made up of 3 classes plus a retreat. A parent is expected to attend with their child.
First Communion Classes (student and parent) – March 7, 14 and 21, 6:30-7:45pm
First Communion Retreat (student and parent) – April 23, 9:30am – noon
First Communion Rehearsal – Saturday, May 7, 9:30am
First Communion – Sunday , May 8, 11:00am Mass
The children will be prepared to receive this sacrament through their Faith Formation group. There is not a separate registration for this group, but you do need to express your interest in your faith formation registration.
Catholic School First Eucharist Registration Form – Click HERE
Important Dates for 2020-2021 School Year
2021-2022 Calendar will be announced soon
Please contact Nancy O’Reilly, Elementary Faith Formation Coordinator, using the form below:
“Confirmation is a special outpouring of the Holy Spirit like that of Pentecost. This outpouring impresses on the soul an indelible character and produces a growth in the grace of Baptism. It roots the recipient more deeply in divine sonship, binds him more firmly to Christ and to the Church and reinvigorates the gifts of the Holy Spirit in his soul. It gives a special strength to witness to the Christian faith.”
From the Compendium of the Catechism of the Catholic Church #268
The Sacrament of Confirmation confers a permanent (indelible) mark on the soul of the recipient, gifting the recipient with the fullness of God’s seven-fold Gifts, which in turn produce great fruits in the soul of the believer (see below).
Normally in our diocese, children receive this Sacrament in or around 10th grade. In order to receive Confirmation, a child must attend two full years of religious instruction in our parish’s Youth Ministry program with good attendance. (9th and 10th grade) Registration in Faith Formation during 9th and 10th grade registers one for Confirmation. Both 9th and 10th graders will be required to complete the Confirmation program for each year. Please download a copy of the Confirmation handbook for details.
Families registered at Mary Our Queen with teenagers in Catholic school must register their child for Confirmation in both 9th and 10th grade. Both 9th and 10th graders will be required to complete the Confirmation program requirements for each year. Please download a copy of the Confirmation handbook for details.
Adults who did not receive this Sacrament as a child and who would like to receive this most important gift of God may enroll in our RCIA program.
Calendar of Events for 2021-2022 Teen Confirmation
|9th Grade Dates||TASK|
|January||Set up interview with Emily
Distribution of Materials
|May 1, 2022||Sponsor Form Due
Baptismal Certificate Due
First Communion Certificate Due
Saint Paper Due
|10th Grade Dates||TASK|
Distribution of Material
|December 1, 2021||Saint Paper Due
Sponsor Form Due
Baptism Certificate Due
First Communion Certificate Due
|TBD||Day of Reflection at MOQ (10am to 4:30pm)|
|TBD||Sponsor/Candidate Reflection Day (9:30 to 12:30)|
|TBD||Confirmation Mass at 11am|
|Confirmation Classes: 2 classes in person and 2 classes by Zoom with Sponsor
For 9th and 10th grade Catholic School Students wishing to be confirmed at MOQ, CLICK HERE for Registration Form
Confirmation Handbook: Please download a copy of our 2021-2022 Confirmation Handbook Here
Have Questions about our Confirmation Program?
Please contact Emily Hombrados, Youth Minister below:
Congratulations on your engagement! The Bible describes God’s plan for marriage as a grace for a happy life and sign of Christ’s faithful and fruitful love for His Bride, the Church. We at Mary Our Queen are excited for you to grow in this love and understanding. This is one of the most exciting seasons in your life. Let us help you get ready for more than just the wedding day.
We request you submit your Wedding Reservation no fewer than 9 months prior to your desired wedding date allowing for the required sacrament of Marriage Preparation.
Questions? Please contact the office at firstname.lastname@example.org or 770-416-0002
Please USE THIS LINK if you are ready to proceed with your Wedding Reservation at Mary Our Queen. After you have completed all the necessary steps for MOQ’s Wedding Reservation process, you will be connected with MOQ’s Wedding Coordinator to start the planning your wedding ceremony.
Anointing of the Sick
As Catholics, we believe that on Easter, Jesus Christ rose body and soul from the tomb as the Glorious Victor over sin and death. Christ’s triumph is also a cherished promise for all of us. It is our assurance that the bodies of all who were united to Christ in this life through Sacramental regeneration will one day rise to take their place with Him when He comes to bring a new heaven and a new earth. The experience of death inevitably brings deep sadness, because it separates us from our loved ones, but when we walk with Christ, it is also full of hope. His Church understands death, and she knows the resurrection. As they have throughout the centuries, the Church’s rites accompany our loved ones into the next world, and are a promise of hope for those of us who await our own encounter with the mystery of death.
PREPARATION FOR DEATH
We know that our earthly existence will come to an end. However, for most of our lives, we do not know the day or the hour when we will be called from this life. When the time of death seems to be drawing near, the Church has special rites to prepare us to come before the Lord. Whenever it appears that someone has a serious illness, it is appropriate to contact a priest to receive the anointing of the sick, by which the Church asks the Lord to grant healing of soul and body. This is often preceded by the sacrament of reconciliation, where Christ offers the forgiveness of sins. As an individual confronts illness, the Church assures them of Christ’s presence by providing opportunities to receive Holy Communion, so that their suffering might acquire meaning from the power of Christ’s cross. When the moment of death draws near, Holy Communion is given as viaticum, the “food for the journey,” so that Christ, present in the Blessed Sacrament, might bring spiritual strength for the passage into new life. Finally, at the hour of death, a priest or deacon may accompany the dying and their family with prayers asking God’s grace for a person about to set foot into eternity.
THE CATHOLIC FUNERAL
As human beings, we have an intense need to say goodbye to our loved ones and to commend them to God. The Church’s rites reflect that need, as her prayers accompany the deceased beyond this life. There are three parts to a Catholic funeral. First, there is a vigil service, which typically takes place the night before the funeral. Here, family and friends gather to “be with” and “watch over” the body of the deceased. In addition to the formal liturgical rites of the Church, the vigil may be an opportunity to pray the rosary or to speak lovingly in memory of the departed. It also allows well-wishers to offer their condolences to the family. The vigil may take place in a funeral parlor, at the family’s home, or in the church.
The focus of the Church’s prayers for the departed is the funeral mass. Here, the body of the deceased is brought to the church, where the celebration of the Eucharist reveals the presence of Christ’s own passion, death, and resurrection. Just as the deceased was welcomed into Christ’s family through baptism and nourished in the Church through the sacraments, so now their body is brought to the church a final time as the Church prays for the gift of eternal life. If special circumstances require it, a funeral can also be celebrated outside of mass.
We believe that the body itself is sacred, the physical substance of a person that will rise on the last day when Christ comes with new heavens and a new earth. For this reason, in the Rite of Committal, the Church commends the body of the deceased to the earth, to keep it until the day of the resurrection.
REMEMBERING THE DEAD
After the burial, we do not forget our loved ones. Indeed, we need to remember and to pray for them. For this reason, it is customary to visit the graves of the deceased, frequently to remember them in prayer, and to request that masses be offered for the repose of their souls, especially on important anniversaries such as one month or one year from the date of their death or the anniversaries of their birth. In addition to special masses, the Church prays for all deceased Christians on All Souls’ Day.
WHAT ABOUT CREMATION?
Although cremation in the United States of America was in the past closely associated with opinions that rejected our faith in the resurrection of the body, the Church no longer prohibits it, so long as it is not used as a sign of disrespect for the dead or a denial of the bodily resurrection. If cremation is chosen, it should ordinarily take place following the funeral mass, and the cremated remains are then entombed or buried in the same dignified way that the body would be. Respect for the body requires that the cremated remains be treated with the same respect after cremation that the body deserves. The Church also permits the celebration of the funeral Mass in the presence of the cremated remains and that is possible here in the Archdiocese of Atlanta. Here again, the cremated remains must always be honored with the same reverence and respect that is their due as the residual elements of the human body that itself was sanctified and recognized through the sacraments.